close up of cut fabric arranged to make a figure

Dissertation

My dissertation, "Present Critiques and Future Dreams: Philosophy and Neurodiversity" is all about how philosophy as a discipline (at least mainstream, analytic, Eurocentric professional philosophy) can and should be open, accessible, and truly inclusive of all. I'm applying my material and process-based approach to philosophy--detailed below--to the ideas and critiques advanced by philosophers such as Kristie Dotson, Patricia Hill Collins, bell hooks, George Yancy, Charles W. Mills, and others.

My aim is to amplify their ideas and advance their projects of a more inclusive, equitable, and just discipline by using my approach--illustrated by narratives of my own experience and explored through a metaphor of quiltmaking--to highlight important threads in these works.

Woven together (pun intended), these key threads will help us expand the traditional canon of philosophy--that is, the texts and authors we cite and teach, and the methods we use to do philosophy--to become a place where everyone can find connection, community, and belonging in pursuit of understanding and wisdom.

Cream cat laying on top of pile of multicolor African fabrics

Key Ideas

Material-Oriented Approach

My lens for research, teaching, and philosophy generally is always grounded in the material. By this, I mean that I work from bodies and embodied knowledge, lived experience and everyday practice, concrete particulars, and paying attention to what authors, perspectives, and issues I am engaging with as a central component to my work.

This means choosing to use non-traditional and interdisciplinary research epistemologies, methods, and sources of knowledge, and to prioritize engaging work from thinkers chronically underestimated, ignored, or excluded from philosophy for centuries as a facet of oppression.

Core Areas

Research

I highlight critiques from philosophers including Kristie Dotson, Charles W. Mills, and George Yancy towards the limiting, exclusionary norms of mainstream traditional Western philosophy to explore how changing our approach to the sources, topics, questions, and methods used in philosophical research can create greater authentic inclusivity and a richer, more expansive discipline.

Teaching

Philosophy courses and teaching practices rooted in frameworks of inclusive pedagogy--and in the spirit of bell hooks' radical, transgressive teaching--and designed around community, collaboration, and empowerment are integral to a discipline that will invite and encourage people from all backgrounds to join the millennia-old dialogue of wisdom and wonder.

Representation

Philosophy is constitutive of being human, and as such, should allow anyone to find themselves represented either as scholars and/or in the literature. By actively and authentically including the perspectives, voices, and concerns of people from marginalized, underrepresented, and/or historically excluded groups, we build a discipline that truly encompasses all of humanity.

Key Figures

Kristie Dotson

Dotson's article, "Concrete Flowers: Contemplating the Profession of Philosophy," is a critique of mainstream Western philosophy's norms that serves as a guiding framework for my project.

bell hooks

hooks' text, Teaching to Transgress, is a touchstone of my inclusive pedagogical praxis, and her accessible academic writing through personal narrative influences my own writing style.

Patricia Hill Collins

Collins' seminal work, Black Feminist Thought, provides key theoretical tools that help bridge quilting to philosophy, and from critiquing the mainstream philosophical canon to transforming it.

Form and Method

My dissertation is intended to model my argument for how a material-based approach to philosophy, using non-traditional sources, methods, and communication styles, can do important philosophical work that is accessible and inclusive without having to adhere to the norms of traditional mainstream Western professional philosophy.

Inspired by the arguments and style of scholars including bell hooks, Tressie McMillan Cottom, and George Yancy, I am writing in a conversational tone using personal narrative and drawing from lived experience and community-based knowledge in connection with influential ideas from scholars from marginalized and historical excluded groups, particularly Black women writers.